๐ฉ๐ผ๐ถ๐ฐ๐ฒ๐น๐ฒ๐๐ ๐ถ๐ป ๐ฆ๐ต๐ถ๐น๐น๐ผ๐ป๐ด: ๐ง๐ต๐ฒ r๐ฒ๐ฎ๐น s๐๐ฟ๐๐ด๐ด๐น๐ฒ i๐ a๐ด๐ฎ๐ถ๐ป๐๐ b๐ถ๐ฎ๐๐ฒ๐ฑ r๐ฒ๐๐ฒ๐ฟ๐๐ฎ๐๐ถ๐ผ๐ป p๐ผ๐น๐ถ๐ฐ๐ถ๐ฒ๐

Editor,
Let’s look at the ground reality: Only two non-tribal MLAs from Phulbari and Rajabala stand against a majority of 58 tribal MLAs. This disproportionate representation raises the question of whether the concerns of non-tribals will ever gain the acknowledgement they deserve. Furthermore, these two representatives do not hail from Shillong constituencies, which means the welfare of non-tribal communities in the city is not their primary focus.
In Shillong, the few unreserved seats, which number only 2-3, do not even consider nominations from non-tribals, leaving the community voiceless. The authorities seem to only listen to those in power, a pattern that is all too familiar across the country, where the marginalization of minorities by government agencies is a visible trend.
The community perceives robust protests and demonstrations as a significant step towards addressing this issue, driven by the rationale that there was no protector before, there isnโt one now, and it seems unlikely there will be one in the future. The community must take a stand to protect itself, as hollow reassurances have lost their soothing effect.
The discourse will eventually shift towards a demand for 100% reservation of assembly seats, a move that could mark the final phase of the non-tribal communityโs erosion in Shillong.
Despite this, sorrow and the call for change resonate through social media posts, a modern-day outlet for the unheard voices seeking justice and equality.